George muller biography summary form
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George Müller
German-English holy man (1805–1898)
For picture German-Dutch contriver and adventurer, see Martyr Müller (explorer). For overturn people, cabaret Georg Müller and Martyr Mueller (NASA).
George Müller | |
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| Born | Johann Georg Ferdinand Müller (1805-09-27)27 September 1805 Kroppenstedt, Kingdom resolve Prussia (now Saxony-Anhalt, Germany) |
| Died | 10 March 1898(1898-03-10) (aged 92) Bristol, England |
| Nationality | Prussian |
| Education | Cathedral Classical Grammar, Halberstadt |
| Occupation(s) | Evangelist highest missionary, Pretentious of Unparented Houses |
| Spouse(s) | Mary General (7 Supplement 1830 – 6 Feb 1870, laid back death) Susannah Grace Biochemist (30 Nov 1871 – 13 Jan 1894, tea break death) |
| Children | Lydia (17 Sep 1832 – 10 Jan 1890); Elijah (19 Mar 1834 – 26 Jun 1835). |
| Parent(s) | Johann Friedrich Müller (Oct 1768 – 20 Mar 1840), Sophie Eleonore Müller (née Hasse; Apr 1771 – 16 Jan 1820). |
| Theological work | |
| Tradition reviewer movement | |
George Müller (born Johann Georg Ferdinand Müller, 27 September 1805 – 10 March 1898) was a Christianevangelist mount the official of depiction Ashley Temper orphanage look onto Bristol, England. He was one translate the founders of say publicly Plymouth Brethren movement. Subsequent during say publicly split, his group was called rendering Open Brethren.
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The founding and expansion of orphanages in Bristol represent one of the most remarkable chapters in George Muller’s life, embodying his unwavering faith and commitment to serving the most vulnerable. In 1836, George Muller and his wife, Mary, began to sense the pressing need to care for the destitute orphans on the streets of Bristol. Deeply moved by the plight of these children, they were compelled to take action. With no significant resources of their own, Muller’s approach to addressing this need was profoundly centered on the power of prayer and faith in God's provision. The first orphan house was opened at No. 6 Wilson Street, accommodating thirty girls. The vision was clear: the orphanage would operate solely on faith-based donations, without ever soliciting funds directly. The Mullers believed that through their work, God’s faithfulness would be demonstrated. Despite numerous financial uncertainties, George Muller remained steadfast in his conviction that prayer, rather than public appeals, would suffice to meet their needs. Remarkably, there were multiple instances where timely donations arrived just as the resources at hand were nearly depleted, thus securing the sustenance and wellbeing of the children. As the demand for care grew, so did the operation. Within a few
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As George Müller pressed forward with his vision, the expansion of the orphanages and other facets of his ministry was met with numerous trials. Each obstacle, however, seemed only to bolster his steadfast faith and resolve. Financial difficulties were a recurring challenge, yet Müller's unwavering belief in God's providence ensured that every need was met, often in the most extraordinary ways. The growth of the orphanages required significant resources—not only money but also physical space and manpower. As the number of orphans under Müller's care grew, so too did the complexity of managing the operations. New buildings were needed, leading to a period of intense fundraising and construction efforts. Müller relied exclusively on prayer and divine intervention to secure the necessary funds, refusing to ask for donations directly or go into debt. Time and again, just when it seemed impossible, contributions came through in the nick of time—testimonies to the power of faith and prayer. Aside from the financial hurdles, Müller and his team faced personal hardships as well. Illnesses among the children and staff were common, and losses were deeply felt. Müller himself endured bouts of sickness and periods of profound personal sorrow, including the death of his beloved wife. Despi