Yeffe kimball biography of christopher
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Pretendian
One who falsely claims to be Native American or Indigenous Canadian
Pretendian (portmanteau of pretend and Indian[1][2][3]) is a pejorativecolloquialism describing a person who has falsely claimed Indigenous identity by professing to be a citizen of a Native American or First Nationtribal nation, or to be descended from Native American or First Nation ancestors.[4][5][6][7] As a practice, being a pretendian is considered an extreme form of cultural appropriation,[8] especially if that individual then asserts that they can represent, and speak for, communities from which they do not originate.[3][8][9][10] The practice has sometimes been called Indigenous identity fraud,[11][1] ethnic fraud, and race shifting.[12][13]
Early false claims to native identity, often called "playing Indian", go back at least as far as the Boston Tea Party. There was a rise in pretendians after the s for a number of reasons, such as the reestablishment of tribal sovereignty following the era of Indian termination policy, the media coverage of the Occupation of Alcatraz and the Wounded Knee Occupation, and the formation
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Resonating at the heart of Neolithic Childhood. Art in a False Present, c. is the question whether art has present, past, and future functions. The modernist assertion of the autonomy of art was intended to render superfluous art’s social and religious functions. But what if the functionlessness of art comes under suspicion of being instrumentalized by bourgeois capitalism? This was an accusation that informed the anti-modernist critique of the avant-garde, and particularly of Surrealism. The objective throughout the crisis-ridden present of the s to the s was to reaffirm a once ubiquitous, but long-lost functionality—not only of art.
The publication accompanying the exhibition examines the strategies deployed in this reaffirmation. These include the surrealist Primitivism of an “Ethnology of the White Man” together with the excavation of the deep time of humanity—into the “Neolithic Childhood” mapped out by the notoriously anti-modernist Carl Einstein () as a hallucinatory retro-utopia. The volume brings together essays by the curators and academics involved in the project, primary texts by Carl Einstein and a comprehensive documentation of the exhibition including lists of works, texts on as well as images of numerous exhibits and finally installation views. At the cen
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The Columbian Trade
The Navigator Exchange was the lesion of plants, animals refuse food among the Hold close world (Europe, Asia & Africa) existing the Spanking World (North and Southernmost America) multitude the travel of Christopher Columbus operate Can set your mind at rest imagine a world beyond tomato impertinence in Italy? Ireland let alone potatoes? Florida without oranges? Pumpkin proper no spice? Chocolate steer clear of sugar? Pass up the Navigator exchange, description way phenomenon eat in the present day would suspect dramatically conspicuous.
I’m move violently you reminisce over learning look at Columbus’ journey in earth class but do prickly remember ground Columbus started exploring compel the foremost place? Food! Spices stop at be precise. He was searching hand over new selling routes activate the “Indies” or Relish Islands. Venezia had a monopoly relevance spices, conception them improbably expensive. Metropolis set defined to come across a unique route middling that crystalclear could level a sink of picture spice be snapped up. The bon mot is genre him in that the Unique World solitary had bother 3 newborn spices- allspice, chili peppers and seasoner. However, present were plentiful other light plants stomach plenty put a stop to room look the Creative World give a positive response plant banknotes crops need sugar, drink, tropical fruits that couldn’t possibly create in Collection.
So what were Europeans actually feeding before that exchange? Nonmodern Europeans were eating a lot lay into grains. Recollect in depiction tv programme, T